Sabbatical - Concluding Reflections

At an informal level, I began with the inspiration of Thomas, who's true knowledge came from being overwhelmed by the knowledge of Christ.

In fact, though I 'met' Thomas on many occasions, I lost sight of him as a 'hero'. But looking back, perhaps I did indeed follow in his footsteps.

Geographically, probably yes (and I have since learnt that current debate is as to whether he went also to China); but spiritually, yes as well. For I was overwhelmed - out of my comfort zone for virtually the whole time, totally dependent on my new friends in India, whom I will never forget. India carries you along in a wave of life, and it was great to be helped on that experience by those who gave us such a welcome and embraced us. I will be forever grateful and transformed by that experience, and grateful to my supervisor for advising me to let that happen. My instinct is to head-knowledge (Thomas, and yes, I learnt much with my mind); but this was something I learnt from the heart most of all. Looking back, that remains with me. The writings of David Ford provide me a theological basis for what I have experienced. I dare to think and hope that this will be one of the lasting personal legacies, perhaps the biggest.

More formally, I began with the awareness that Indian Christians I have met in Harlow have a lively faith and are well-taught in Christian things. Their faith is generally more vibrant than that of Christians in the UK. I was asking what is distinctive about The Church of South India's liturgy, its worship and spirituality that we can learn from in Harlow.

To some extent, it is perhaps fair to say that anything Indian is likely to be more vibrant than in England. That is the nature of Indian life, which teems with energy. To explore that is outside the brief I have set myself and would probably demand a book in itself.

But within my more limited aims, what may I say?

1. Deeds and words go hand in hand in mission. Faith is to do with the whole of life. Therefore it has to be more vibrant if it is to mean anything. I hear a fresh call to whole-life vocation.

2. There is no sacred-secular divide. This is rooted in European culture. The call of the western church must be to address this.

3. A practical commitment to evangelism by the church at large, in its structures and institutions - certainly the parts of the church that I met.

4. The value of knowing the 'tradition' of the church, of sensing one's part in the stream of Christian history. This is not the same as being 'traditional' - much of the church was far from that; but there is a sense of knowing one's place in the stream of history. Much of this is virtually innate, eg the inspiration of Thomas. But it is important. I need to explore what this might mean for us in England.

In closing, thank you India. Thank you to the Church of South India. Thank you to Jayaseelan and Ramila for organising our visit, and for all your time; and thank you to all God's family in Chennai.

Question Time

The Archbishop's words are well worth pondering...

Archbishop speaks in House of Lords

... not only for what he says but for the manner of his speaking.

Someone blogged elsewhere a helpful reference to David Ford's excellent book 'Christian Wisdom'. One of the things that Ford there points out is that Job's comforters represent God as being judgemental (p 103). But in fact for much of the book God is "powerfully interrogative. In the Prologue his first to statements are questions, and his whirlwind speeches are pervasively interrogative without much hint of answers or directions.. Both history and creation generate more questions than answers. But they also generate cries and despairs."

Much of Ford's book is a reflection on the cries and despairs of scripture, not least in the experience and life of Christ. In the context of Job he points out how God's response in the whirlwind to Job's desire for annihilation is to evoke and revel in the limitless possibilities of all creation (p109). This is not a cheap comfort. Ford writes: It is as if an almost unthinkable hope can only be suggested by a delicate opening up if the imagination through reworking the very images that had earlier powerfully expressed despair."

A brief summary can do nothing like justice to Ford's wonderful book; the danger is that these brief quotes will misrepresent his subtle and nuanced writing. The best think is to read it as a whole.

And I can't help but think that our Archbishop has read it and has sought to apply it's thinking in his response in the Lord's.

Tomorrow I am speaking on Matthew 15:21-28 (the Canaanite Woman's Faith). I think that at the heart here is Jesus raising a question (for the benefit of his disciples). A move is made from 'stigmatising' the woman as being an outsider to someone who is welcomed. The danger at the moment (eg BBC Question Time) is to come up with quick solutions that stigmatise and judge. This all too easily fails to listen to the cries of despair and offers easy answers.

When I have faced bereavement, 'comfort' comes as the grief does its work. I rarely find solution in intellectual answers but rather in a deep-wrought change which means that old answers and problems are seen in a new light. We too need to let grief do its work. Thank you Rowan for your lead.

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