Saturday, 7 March 2009

Quote of the Week

Came across this quote the other day, which may have all sorts of implications as we seek to respond to what is happening in the world.

It is from Eugene Peterson, who translated 'The Message', and is from Where Your Treasure Is, p 12 – commenting on Psalm 2. He was writing in 1985 (this edition 1993):

“We don't need a new movement to save America. The old movement is holding its own and making its way very well. The idea that extraordinary times require extraordinary measures is false and destructive counsel. We don't need a new campaign, a new consciousness-raising, a new program, new legislation, new politics, or a new reformation. The people who meet in worship and offer themselves in acts of prayer are doing what needs to be done. They welcome others to join them. Their acts of prayer are not restricted to what they do on their knees or at worship. Even as the prayers move into society, they move us into society.”

This has something to do with valuing what there already is, seeing what really matters, and not responding in panic. Obviously the situation then was different to now - but the more I think on it, the more I wonder if he puts his finger on something for today. I'd be fascinated to know what others think.

Thursday, 25 December 2008

Christmas 2008 - A Sermon for Midnight Communion

"Orangutans learn to trade favour" ran the BBC website on Christmas Eve

“Orangutans can help each other get food by trading tokens, scientists have discovered - but only if the help goes in both directions.”

We read that researchers from the University of St Andrews have found that orangutans can learn the value of tokens and trade them, helping each other win bananas. Two orangutans - Bim and Dok - from Leipzig Zoo, Germany, were especially good at helping each other.

Initially, they were given several sets of tokens, and learned the value of the different types. An animal could exchange one type for bananas for itself, another type could be used to gain bananas for a partner, and a third had no value.

Dok, the female, was especially good at swapping tokens to get bananas for Bim, the male. But he was less interested in trading tokens that would win bananas for her.

As she became less willing to help him out, Bim responded by trading more and more, until their efforts were more or less equal.

What fascinated me in this report is the assumption that this suggests Orangutans are something like humans. I don't know about you, but that is sort of the behaviour I would expect from animals (although they are maybe rather better at it than we had realised!)

Of course, there is nothing wrong in trade! We need it – indeed, lots more of it. But trading isn't what makes us human!

I think tonight is about what makes us human. The ability to rise above self interest, selfishness if you like, and to put someone else first. Bethlehem is where it first happened.

God gave his Son, as a gift, pure gift, knowing we would kill him. But because by giving His Son he would be able to welcome His Son's killers into His eternity – heaven we sometimes call it.

Not that people hadn't been unselfish before Jesus. But no-one had taught that it was the supreme good. And certainly no-one had ever lived it out.

Jesus came into the world so that we might look not downwards to Orangutans, but upwards to Him

This last week I spoke with the family of someone who had died. He had had a miserable childhood, rejected and taken into care. The sort of childhood that is used to explain why some of the awful criminals in the news do the awful thing they do.

But this man had lived differently. He had risen to the challenge. He had lived an adult life full of love for the new family he made through marriage. He had risen above his circumstances.

Christ comes into the world and calls us to rise above – rise above all we face, and become truly human. But not just rise above. He shows us how trust in the Father will see us through all things – even death. Indeed, trust in the Father through Jesus is the only way to living a truly human, eternal, life.

There is much to face. Woolworth's speaks for so much. It is being almost demolished in front of our eyes. All that we love and grew up with – Ladybird clothes, etc. - gone. Others are joining them. There is so much uncertainty.

Tonight, we remember and recall that in the midst of all this, what really matters has not changed

When people is dying, no-one ever says, I wish I had worked harder, I wish I hard earned more money. What they say is, I wish I had spent more time with my family. Deep down we know what really matters.

And what really matters – that we are loved by God and who holds out his arms to us to draw us into his family, has not changed.

And God who welcomes us when we turn to him, will then strengthen us into the new year where so much seems to be falling apart, enabling us to, by His Spirit, rise above the things around us, and, full of trust in God, be those who go out to love others, not those who learn to be Orangutans.

Thursday, 18 December 2008

Wrestling with God

Just discovered Oswald Chambers 'My Utmost For His Highest'. Have wanted to read it for years but having picked up a cheap edition (updated version) I can we what the fuss is about. There are deep insights of the sort I haven't seen elsewhere.  

Take the entry for December 16th, which begins (commenting on Ephesians 6:13,18 - whole armour of God):

You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn't meet with your approval, you force Him to put you out of joint (see Genesis 32:24,25). Don't become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of the world, because "we are more than conquerors through Him..." (Romans 8:37)

Monday, 8 December 2008

'In Adam', 'In Christ' - some exploratory thoughts

These words of Paul in Romans often float over us. We find it very hard to conceive what it means to be part of another, part of one another. We are so geared by society to see ourselves as atomized individuals. My own spirituality over the years was so often in roots that began with me and God, others being fitted in later.

Psalm 16 knits things together more than that. It begins 'Keep me safe, O God', but very soon we are hearing that the saints in the land are the glorious ones in whom is all my delight (v 3). He makes the move to the corporate as soon as he can

This strikes me forcibly as I reflect on my ministry at the moment. Everything I do I realise has been a gift to me from someone. It is been thought, pondered, prayed over, tried and tested with others. Even a sermon prepared by myself and then re-visited, has the benefit of the experience of it being preached with others. Yesterday was much more so. I was using a visual aid made for me by a friend several years ago (it has had several outings now). The talk also came from earlier team work, which I got out from the cupboard and polished up. But that is one instance of something I sense far more deeply.

I realise how all I am is God's gift to me. How I hate those moments when I sense myself wanting to take the credit. How downright stupid they are!

This sense of corporateness needs to take hold in many areas. To take just one - I was reflecting yesterday on some thoughts shared by a friend from another culture: that all religions know God's judgment of evil doers and the reward of the righteous (we had been reading an Old Testament psalm, and he was I think also relating it to another major faith), but Christians alone know the grace and mercy of God.

That got me thinking afresh about the link between judgment and forgiveness, one that Christians in my experience always struggle with. One way into this is from the corporate.

Before Christ we as humanity live in a world where God in his dealings with us has the language of judgment and forgiveness. He deals with us as a society (I think of the Old Testament laws).  The needs of society demand that justice be seen to be done, and this is important for the individual to (eg to take responsibility, to understand the seriousness of sin... the list is endless).

But, in Christ, we read that there is 'now no condemnation' (Romans 8.1). The quandry - how to hold this with what I have already said, the quandry of many tomes!

What is not often emphasised (though it is there I think in the puritan tradition, somewhat hiding in the idea of election and foreknowledge), is that we are here stepping into a new corporateness, into a landscape (kingdom) where there is indeed no judgment. That this is a landscape we can enter only because God has come amongst us in history. Historically, everything has changed. I can now know of Christ and what he has done. God deals with humanity in a new way. Everything now looks different. Hence Jesus invites me to the narrow way, warning me that the broad way leads to destruction. But that does not hang over me as a threat. Rather, it is the counsel of a friend who has come alongside me and is guiding me and helping me. The words come as those of wisdom on the way, a reality that dawns in my own heart.

If I remain at the individualistic level, all this becomes much more of a tangle.

These are of course only exploratory thoughts. I stand at the foot of a mountain. But I rather like the look of the snow-covered peaks.

Monday, 20 October 2008

First Thoughts on Philippians 3:12-21

In the past I have seen this passage as emphasising commitment and dedication; or perhaps have come at it from a mystical dimension ('knowing Christ' spiritually, c.p. 3:10 'I want to know Christ and the power of his resurrection and the fellowship of sharing in his suffering'). Of course, all this and much besides is all there, but today I am struck at how relational the whole passage is.

Paul looks to Christ, and is discipled by him just as the 'disciples' were discipled during Christ's earthly ministry. Paul's language is powerful - he speaks (v.12) of being 'seized' by Christ (no doubt part of this looks back to the Damascus Road, but perhaps this is best seen as the beginning of a life-experience of being 'seized') [Note: NRSV and - to a lesser extent - NIV, weaken the translation 'seized'. Further work needed here.]

Then Paul anticipates that the Philippian Christians will follow his example, just as he, Paul, follows Christ. And indeed he urges that they find other 'models' as well - people who are close to hand. This comes out especially in the Jerusalem Bible: "Take as your models everybody who is already doing this and study them as you used to study us." (Us - v.17: Timothy, Epahroditus, etc.)

We need 'models' who are close to hand, presumably within our won Christian community, or close to it. Cp the other models we are offered in society at large - both individuals and in the stories we tell each other in the media etc.

What is the difference between good and bad models? It comes down to whether we seek first earthly things or heavenly things. Are these those who (as in Romans etc), liberated from the food laws, now rejoice in their freedom at the cost of the consciences of others. This would link in with Philippians 2:1ff. There is a deep concern for fellowship in the letter as a whole. (See:
http://www.religion-online.org/showchapter.asp?title=402&C=138)

Monday, 13 October 2008

My Quote for the Day

The inherent hierarchy that is present within the current structures of most denominations, even those with congregational models, prevents us from allowing the freedom which our churches need to grow. Jesus’ model from Luke 10 shows an entirely different perspective. He is totally free to send his disciples out, knowing that they may make some mistakes and yet he is not anxious that their teaching and doctrine might not be….quite sound. This freedom seems to me to be a key mark of Christian leadership and, whilst recognising the validity of questions regarding where Scripture and teaching shape a church, I agree with Frost and Hirsch when they say that ‘learning takes place much more effectively when the Christian faith community is involved in active mission...' - Jody Stowell, who also quotes Frost M & Hirsch A, The Shaping of things to Come, page 27 @
http://www.fulcrum-anglican.org.uk/page.cfm?ID=352

Thursday, 11 September 2008

Joy

My thoughts mulling over yesterday's - I dug out some C S Lewis. In Surprised by Joy he writes (Surprised by Joy, Collins 1955, 176):

'Joy itself, considered simply as an event in my own mind, turned out to be of no value at all. All the value lay in that of which joy was the desiring. And that object, quite clearly, was no state of my own mind or body at all... I had tried everything in my own mind and body... Last of all I had asked if Joy itself was what I wanted... Inexorably Joy proclaimed, "You want - I myself am your want of - something other, outside, not you or any state of you."'

I realise how much in my life I desire (and this is true of decades) well-being in itself, and perhaps for itself. There are so often fears in the thought of surrendering to Christ because I fear that I will thereby give up what will bring me well-being. But this is the lie of the evil one. In the moment of surrender, I am yielding to the one who is the ultimate "object" of our deep desires for joy, for he is the source of all well-being, the creator of all. As Charles de Foucauld says, All that has ever charmed my eyes in this world is but the poorest, the humblest reflection of your infinite beauty.

These thoughts are taking me towards Jonathan Edwards...